The Mahabaleshwar Temple, Gokarna, is a 4th-century CE Hindu temple located in Gokarna, Uttara Kannada district, Karnataka state, India, which is built in the classical Dravidian architectural style. It is a site of religious pilgrimage. The temple faces the Gokarna beach on the Arabian Sea. The temple deifies
the Pranalinga (“the reality of God which can be captured by the mind”), also called Atmalinga or Shiva Linga[1] In legend, it is said that the deity of the temple will bestow immense blessings to devotees, even to those who only glimpse it. Currently, the administrative charge of the temple is with an Overseeing Committee under the Chairmanship of Justice BN Srikrishna, a Retired Justice of the Hon’ble Supreme Court of India.


The temple is one of the seven sacred Muktikshetras or Muktistala (“places of salvation”) in Karnataka. It is a place where many Hindus of Karnataka perform obsequies (death rites) for their departed. The six other Muktikshetras in Karnataka are at Udupi, Kollur, Subrahmanya, Kumbasi, Koteshvara, and Sankaranarayana.

According to legend, the Atmalinga was perforce placed at Gokarna, in the temple precincts where it is now deified. It was Ravana, the demon King of Lanka, known from the epic, Ravana had carried it there from Mount Kailash in the Himalayas. This is one of the holiest sites for shiva and finds its mention in
several Puranas, Ramayana, and the Mahabharata. The temple’s first construction was by the king Mayurasharma of the Kadamba dynasty (reign 345 CE – 365 CE). Again, legend holds that Mayurasharma wished to learn of the Vedic rites and the Ashwamedha Yagna (ritual of horse sacrifice).

He traveled to Kanchipuram, a major religious learning center, but there, he was insulted by a horseman guard. He was angered and swore to defeat the ruling Pallava dynasty. Following his defeat of the Pallavas, the king asked some priests to perform a daily yajna to maintain his suzerainty over the region. Mayurasharma’s son, King Kangavarma, brought Brahmin families from different lineages to maintain administration at the temple.

The classical Sanskrit writer Kalidasa mentions the “Lord of Gokarna” in his 4th-century work, Raghuvamsha. The Gokarna temple is recorded as one of the Paadal Petra Sthalams in the 7th-century Tevaram by Appar, and Sambandar wrote a canon of devotional poetry. The temple is a large complex of shrines, and much of it belongs to the later Vijayanagara period (1336–1646 CE). A Vijayanagara emperor once visited the temple and weighed himself in gold.

During the 17th century reign of Queen Chennammaji and her son, Soma Sekharanayaka of Keladi, Visvesvaraya of Halasunadu-Kundapura built the Chandrasala and Nandi pavilions. In 1665, the warrior king Shivaji (1630 CE – 1680 CE) worshipped at the Mahabaleshwar temple after disbanding his army in
Gokarna. In 1676, Fryer, an English traveler, visited Gokarna during the Maha Shivaratri festival and wrote in detail about it at the temple.


As narrated, the hoary legend of the temple links Ravana of the Ramayana, the demon king of Lanka, not only to the Shiva Linga deified in the Mahabaleshwar Temple but also to Gokarna’s Bhadra Kali temple. The legend also provides the etymology of the place name, “Gokarna”. Ravana’s mother, a staunch devotee of Lord Shiva, was worshipping a Shiva Linga to bring prosperity to her son. Indra, the Lord of Heaven, who was jealous of this worship, stole the Shiva Linga and threw it away into the Sea. The distraught mother of Ravana went on a hunger strike as her devotional worship of Shiva was disrupted.

Ravana then promised his mother that he would go to Mount Kailash, the abode of Lord Shiva, and bring the main Atmalinga itself for her worship. Ravana then performed severe penance at Mount Kailash to please Lord Shiva and also sang, in his melodious voice, praises of Shiva (Shiva Tandava Stotram). He even chopped his own head, and made a harp with threads drawn from his skin and intestine. Lord Shiva was pleased, and he appeared before him and offered a wish. Ravana requests the Atma-Linga as his boon. Lord Shiva agrees to give him the boon with a condition that it should never be placed on the ground.

If the Atma-Linga was ever placed on the ground, it would remain rooted at that spot. Having obtained
his boon, Ravana started back on his journey to Lanka As Ravana was nearing Gokarna, Lord Vishnu blotted out the sun to give the appearance of dusk. Ravana now had to perform his evening rituals but was worried because, with the Atma-Linga in his hands, he would not be able to do it. At this time, Lord Ganesha, in the disguise of a Brahmin boy, accosted him. Ravana requested him to hold the Atma-Linga until he performed his rituals and asked him not to place it on the ground.

Ganesh struck a deal with him, saying that he would call Ravana thrice, and if Ravana did not return within that time, he would place the Atma-Linga on the ground. Ganesha called out thrice rapidly, but Ravana couldn’t come within the specified time. Even before Ravana could return, Lord Ganesha placed the Atmalinga on the ground, tricked Ravana, and vanished from the scene with his cows. Ravana then chased the only cow, which was going underground. However, he managed to get hold of the cow’s ear, as the rest of the cow’s body had disappeared below ground.

It is this ear now seen in a petrified form, which has given the name “Gokarna” to the place. The word “Gokarna” means “cow’s ear,” whereas, in Sanskrit, gow means “cow,” and karna means “ear”. Then, Ravana tried hard to lift the Shiv Linga but failed as it was firmly fixed. Ravana had even fainted; thereafter, he gave the name “Mahabaleshwar” (meaning all-powerful) to the Atmalinga. Thus, according to the legend narrated, the place now boasts of three divine entities, namely: Gokarna, the cow’s ear; the Atmalinga or Shiva Linga that is deified in the Mahabaleshwar Temple; and the Goddess Bhadrakali, which are all now divine places of worship integral to Gokarna.

Temple Structure

The temple is built of granite in the Dravidian architectural style. The Atmalinga is enshrined in the temple on a square Saligrama Peetha (pedestal). The pedestal has a small hole at its center from where devotees can see the top of the Atmalinga. Foreigners, including practicing Hindus of non-Indian (Western) origin, are not allowed to enter the sanctum-sanctorum and see the Shivalinga. Rathayatra is held during Shivaratri festival celebrations.

The religious practices observed by most devotees, who are accompanied by their priests, consist of shaving their heads, fasting, and then taking a bath in the Arabian Sea opposite the temple. They then pay obeisance to Lord Ganesha (the elephant-headed god) deified in the Shri Maha Ganapathi temple, which is a few yards away from the Mahabaleshwar temple. After observing these religious procedures, devotees visit the main shrine of Mahabaleshwar for the Darśana (the auspicious sight of a deity). The idol is placed inside a pit on the floor. The devotees can touch the idol and do the puja by themselves. This is in contrary to other temples where the devotees are neither allowed to touch the idol nor do puja.


The Shivaratri festival, the observance of the union of Lord Shiva and Goddess Parvati, is celebrated in Gokarna on the 14th day of the dark fortnight in the month of Magha, coming either in February or March, when a very large number of pilgrims visit the shrine. A Rath Yatra (a procession in a large wooden chariot) is held during the festival. Images of Shiva and other deities are installed in a chariot which is ceremoniously pulled through the town by the devotees, accompanied by drum bands. The Ratha Yatra starts from the Shri Maha Ganapati temple at the terminus of the main market street, also known as “Car Street”.

Other Attractions

In Gokarna, many attractions of religious significance are linked to the local legend of the Mahabaleshwar temple. In legend, the Sri Maha Ganapathi temple was built in honor of the boy Ganesha. Ganesha deceived the demon Ravana and saved the Atmalinga that is now installed in the Mahabaleshwar temple. Within the temple is a granite image of Ganesha. The image is 5 feet (1.5 m) tall and two-handed; at the top of its head, there is a hole that is said to be a mark of a violent blow inflicted by Ravana. The temple has its own identity and is also known as “Sidda Ganapati”.


In legend, the Atmalinga that vanished as gov (cow) made a cave in a nearby hill. It is called “Gogarbha,” meaning “the womb of cow”. The cave is visited by sadhus and used as a resting place. Folklore suggests that sadhus enter Gogarbha and reach the holy city of Kashi (Old Varanasi), a final visiting place for pilgrims.

The Temple of Bharat

The ruins of this temple remain on a hillock near the Mahabaleshwar temple. Its deity was stolen. It is notable because it is situated well above the temple of Rama with a ramateertha)


Kotitheertha is a man-made pond, which is used for the immersion of idols and ritual bathing. It is surrounded by temples and has a small platform in the center. Devotees usually take bath in the pond before they visit the Mahabaleshwar Temple for worship.

  • Location: Gokarna kumta
  • Best Time to visit: Anytime
  • Entry fee: None
  • Timings: 6.00 AM to 12.00 PM and 5.00 PM to 7.00 PM
  • Distance from Gokarna Bus Stand: 01km
  • Nearest Railway station: Gokarna 02kms
  • Nearest Airport: Goa Airport 148kms Hubli Airport 150kms